Sunday, February 21, 2010

Those '70s Stations

Every Lent, for the last several years, I am reminded why I don't like to go to the Stations of the Cross anymore at my local neighborhood churches.  When I was a kid, the Stations of the Cross  booklet that we always prayed out of at my parochial school was distinctly lacking in power and majesty; yet Stations was still an oasis of Catholic sanity in the howling desert of the Spirit of Vatican II.

Not anymore.  Now, instead of following Jesus on the Way of the Cross, we are to swing into lockstep with the revolution on the march.  An outfit called Center of Concern runs a website called Education for Justice, allegedly dedicated to advancing Catholic social teaching.  You have to be a paid subscriber to access most of the site's content (which seems to be almost devoid of anything having to do with a real and pressing matter of social justice, namely, abortion).  But if the "Peace Stations of the Cross" held at one of the local parishes last Friday is any indication, that money would be better spent on something more worthwhile, like say a five-day drug run.

Some samples of the Center for Concern's commie crappola and downright heresy masquerading as a legitimate Catholic devotion, ranging from the nonsensical to the overtly pagan:

Third Station: Jesus Falls the First Time

Jesus knew in his own body the force of violence, the power of fear and the domination of those intent on destroying him.  All might, all evil, all hostility struck against him and he fell.  But he stood again, faced the power of violence, and absorbed it within himself.  Jesus' lifestyle of personal nonviolence was chosen long before he faced the cross and execution.  His first word, "repent," was the call to be nonviolent and obedient.

Every time we fall, giving in to hatred and revenge, we promise to rise again and recommit ourselves to the nonviolent Jesus.  We will strive to be peacemakers in our daily lives, offering an alternative to the violence that is so pervasive in our culture and world.

[Note the twisting and subversion of the well-known prayer:] We adore you, Christ, and we bless you.  By the power of your holy cross help us to change the world.

From the Fourth Station: Jesus Meets His Mother.  Mary, who never sinned, stands in solidarity with unrepentant and public sinners:

From the beginning Mary shared the fate of her child, including his call to prophecy, his rejection and sufferings.  She prayed his call to prophecy, his rejection and sufferings.  She prayed what he prayed -- that the proud be overthrown in the conceit of their hearts, that the hungry be fed and the rich sent empty away, that the meek and lowly live with dignity and the powerful dethroned.  On the road to Calvary, Mary stood with her son and endured humiliation, mocking and ridicule.  She symbolizes all who stand in solidarity with those whose pain is public.  She stands with women who have illegitimate children, with those who contract AIDS, with men and women marginalized because of their sexuality.  And she stands with all who befriend them.

From the Seventh Station: Jesus Stumbles a Second Time.  Jesus wasn't just accomplishing our salvation: more importantly, He was stickin' it to The Man:
The violence of the system degrades, keeps down, rejects and never forgets failure and weakness.  So many in our society fall again and again under the burden.  We have names and categories for them: alcoholics, addicts, abusers.  It's so easy to see them as problems rather than persons with individual stories.  It's so easy to forget how many are victims of our failed educational, economic and legal systems, scapegoats of racism, sexism and intolerance.  Actually, it's a miracle that the journey continues at all and that anyone marginalized by the system gets up again.

From the Eighth Station: The Women of Jerusalem Weep for Jesus.  Another blow against American imperialism:
Let us be still and weep in our own hearts.  Let us weep for all those lost in our wars, in our armed conflicts, in our military maneuvers.  Let us weep for all who suffer because our country initiates and aids racial and national conflicts with arms, money and supplies.

From the Eleventh Station: Jesus Is Nailed to the Cross.  The Good Thief erred when he told the other thief that they were getting what they deserved:

Jesus is executed by being nailed to a piece of wood, hung naked, exposed to taunts, reduced to an object of ridicule.  Public crucifixions continue today, only in place of wooden beams there is a gas chamber, electric chair, injection, firing squad.  The death penalty is not our right.

O God, forgive us for we know not what we do.  Help us to work against the death penalty, to stand against legally sanctioned death.

From the Thirteenth Station: Jesus Is Taken Down from the Cross.  Our lives are only worthwhile if the world smiles on us:

We all have the same reason for living.  How will we know if our lives have been worthwhile?  The criteria is [sic] clear.  Will others remember us for our mercy, our kindness, our truth-telling, our compassion, our faithfulness.  [Sic.]  Have we, in other words, done the will of God?
From the Fourteenth Station: Jesus Is Laid in the Womb of Mother Earth:

The body of Jesus was returned to the earth.  It was interred with the waste, the refuse of society.  The earth took back its creator and maker.  The womb of Mother the Earth received the flesh of the Sun of Justice, just as Father the Sky embraced his last cry and prayer.
Time to throw out the left-wing pabulum and go back to the authentic devotion of the Stations of the Cross.  Time to live again by the wisdom the Che-wannabes have thrown out:

I decided to know nothing among you except Jesus Christ and him crucified. 

1 Corinthians 2:2


  1. Do all the parishes in your area have this perversion for the Stations of The Cross? Is there not one place of solace? Or would it be a long drive?

    Checked out website: In the the "Catholic Social Teaching" section, a suite of encyclicals is listed/linked, minus Human Vitae, of course. What a shocker.

    A little more checking under the "privacy and legal" tab on the bottom of web page shows that the outfit is affiliated with the "Center for Concern" (how compassionate). Checked out its 2007-08 Annual Report: $468,502.00 from "Grants".

    Sure pays well to be a social justice slug. Maybe I should be in another line of work.

  2. "Jesus' lifestyle of personal nonviolence"... let's see...would that include that little episode of driving out the money changers with a whip? How about those epithets that ran something like "white-washed sepulchers", "son of hell" and so forth?

  3. Hi, Anita, thanks for exposing this nonsense. During Lent I will be publishing the Stations we said every Friday of Lent when I was a kid in grade school in the 1950s.

  4. Ah, whaddya know, the Center of Concern again. Who'da thunk.

  5. Muscovite: I think I did a post a while back on all the names Jesus called His enemies, for the benefit of the Birkenstock granola crowd.

    TH2: There is a parish in the valley here that has good Stations, but it's 45 minutes away, and unfortunately, my chant choir rehearses Friday evenings (that's the only time everybody's schedule meshes). I will just have to find time to make the Stations on my own. Incidentally, speaking of social justice slugs, I'd like to see Mr. Scampers infiltrate this year's Religious Ed. Conference in L.A.

    Bob: St. Alphonsus Liguori's Stations are my favorite. Can't go wrong with St. Al!

  6. Did ya have to ruin my day and bring up Satan-sponsored LA thing. Some of the speakers (checked out website) include: Haugen, Rolheiser, John Allen Jr. and a whole host of habitless hussies. God have mercy on them.

    I get Mr. S. to investigate.

  7. Yep, I did an expose of the L.A. thing a few years ago. It's "Baloneyfest 2007" in the Victory Garden.

  8. Had a look a Baloneyfest 2007. Great job. Scampers' got nothing on you.

  9. Our parish had a 1970 set of Stations that wasn't as bad as what you have here, but it wasn't a whole lot better. More here.