Showing posts with label People. Show all posts
Showing posts with label People. Show all posts

Thursday, March 26, 2020

Working from Home: Day 1

Today was Day One of working from home under Idaho’s stay-at-home order.  Because my job constitutes an “essential service” under the order, I am not obliged to work from home as a matter of law, and there may be times when I will have to leave the house and put in a bodily appearance at work.  I was in fact reluctant to work from home, because women are not very good at compartmentalizing, and it is already hard enough for a woman to keep home life separate from work.  On the other hand, the county would like us to work from home as much as we can, and there are some technical things to rehearse and work out before we go live with virtual court next week; besides which, the respite from the commute will save me a few bucks in gas money.  So I opened up my roll-top desk and set up my work laptop, and Legal Eagle Beagle Ltd. was in business.

Though this is the first time I have worked from home, it is actually not the first time I have worked at home.  From time to time I have a motion or a brief to get out that requires some intensive research and writing, or I have a trial that requires some intensive preparation: then it is good to work on these projects surrounded by pleasant and familiar things.  But today many of the daily business activities that I normally do only at the office took place at home.  These activities stayed in one room that is actually set aside as a study, so I could still compartmentalize somewhat; and I could also look out the window at the pleasant spring weather.  Except for a couple of virtual meetings to test and practice with the software we are using to stay connected to the office and the court, there was no face time with colleagues.  In our line of work, we depend a lot on each other’s input and advice.  There was, however, plenty of face time with Scarlett the Cat, my furry, four-legged co-counsel.  At the end of the business day, with no huge projects demanding immediate and continued attention, the laptop was powered off and shut up in the roll-top desk, out of sight until tomorrow morning.

Thus passed my first day in this strange new reality that leaves us in our comfortable surroundings but has brought out our inner Howard Hughes, turning us into reclusive germophobes, and about which we cannot seem to have a rational discussion that doesn’t end in hysteria and recriminations.  It’s hard to see the whole picture when you’re inside the frame, and I don’t quite grasp the whole concatenation of circumstances that led us, suddenly, to this pass.  I do know I am more dismayed by the reaction to the coronavirus than I am by the thing itself, and by the fact that there seem to be many people complaining that the government has not gone nearly far enough in curtailing our freedoms.

And there are two things that frighten me.  The first is that, for our slide into the moral sewer, we have merited this plague, and worse; the second is the inescapable fact that a just God has permitted this, on a global scale.  

Will we learn the lessons He is trying to teach us?

Sunday, March 15, 2020

The Church of Cut and Run

OR: We Could Sure Use Some Toxic Masculinity Right About Now

Six and a half years ago, in this space, I complained about the effeminacy of the Spirit-of-Vatican-II liturgy and how it is designed, not to fire us up and fortify us for battle, but to make us docile and complacent and fattened up for the slaughter.  Now, fifty-plus years into this project of mushifying the Mass, the Sacraments and doctrine, we are treated to the entirely predictable spectacle of many of our shepherds turning tail and running from the coronavirus.  The same Church that holds the divine promise to prevail even over the gates of hell itself has been taken over by hirelings and turned into the Church of Cut and Run.

The Church of Cut and Run has been ceding all kinds of territory to the devil for years.  48 years ago, William F. Buckley, Jr. commented on how difficult it was for Catholics to oppose abortion while their bishops palled around with pro-abortion legislators.  Catholic bishops have backed down and even defected to the other side on issues like contraceptives, abortion, divorce, adultery, homosexuality, “gender” ideology,  socialism, subsidiarity and the rights of parents.  The result has been a popular culture that is basically a sewer, and a society that is increasingly hostile to the rights of Catholics.  The Church of Cut and Run has proven itself to be all but useless when it comes to defending its flocks against the forces of secularism.  In an age when even good people are brought up to value creature comforts over the spiritual life, it has gotten away with this.

But now we have a new situation.  Now our creature comforts themselves are threatened.  Now we have a contagious disease going around; and we, who failed to feel the sting of God’s wrath in the many spiritual chastisements He has sent us over the years, are now starting to feel it in the threat to our bodily health.  Worse than the disease itself, from which the vast majority of patients recover, is the panicky response to the disease.  Everyday life in many places is interrupted.  Groceries and toilet paper and other supplies are hard to find amid waves of panic-buying, even though there is no evidence that these items are in short supply.  Many of us have just plain gone off our nut.

And how are the bishops responding? Many are using the pandemic as an occasion to strike down beloved traditions and guaranteed rights of the faithful, like receiving Communion on the tongue.  And many are abandoning their flocks altogether by locking up churches and depriving them of the Mass and the Sacraments.  Italy, whose bishops have effectively imposed a self-interdict, is probably the most striking example of this.  Some of these bishops are actually justifying this by pooh-poohing the idea that the pandemic is a sign of God’s wrath.

How fearless, how manly is the Spirit-of-Vatican-II Church!  Fortified by decades of insipid liturgies, solipsistic hymns and effeminate preaching, the kinder, gentler, nicer, welcoming, accompanying Spirit-of-Vatican-II shepherds head for the hills at the first sign of danger, leaving the flocks to foot it as best they can without the consolations that once were offered by the hide-bound, rigid, doctrinaire clergy and stern, habit-wearing nuns they mercifully replaced.  How fortunate we are to have now a diluted faith that no longer pricks our consciences or stirs us to zeal for God and souls.  What great stead that stands us in in the face of every danger, both spiritual and temporal!

And the coronavirus, though dangerous to certain classes of people, like the elderly or those who are already in poor health, is nevertheless not to be compared with the Black Plague, which wiped out at least a third of Europe’s population.  But what if we did get a new Black Plague?  If a relatively mild disease like coronavirus is enough to blow “pastoral accompaniment” all to hell, what would a new Black Plague do?

But for all the efforts of the Church of Cut and Run to destroy every last vestige of the evil, hate-filled, fear-mongering pre-conciliar Church, who is it that is actually stepping forward manfully to take charge of the pandemic, care for the sheep, and, above all, propitiate the wrath of God and bring about repentance and conversion?  That would seem to be the tradition-minded sector of the Church that we have been taught for so many years to execrate.  New generations of hide-bound, rigid, doctrinaire clergy and stern, habit-wearing nuns are rising up, tired of pablum and impotence in the face of spiritual dangers and itching to take the fight to the enemy.  The tradition-minded priests, many of whom have been busy training themselves up in the old rite, are offering votive Masses for deliverance from death in time of pestilence; breaking out the Rituale Romanum and putting real holy water into the hands of as many people as possible; holding Eucharistic processions; opening churches; and making sure their people have access to the Sacraments.

Meanwhile, the bongos-and-tambourines “accompaniment” crowd is nowhere to be seen on the field of battle.  To salve their spotted consciences, they don’t even acknowledge that there is a battle.  And “accompaniment” has been proven to be nothing but a weak-tea, crybaby substitute for the fearless, “toxically masculine” self-sacrifice of a true shepherd.  Have we ever been presented with a starker contrast between who in the Church packs the gear, and who doesn’t?  Have we ever been faced with clearer proof that the aftermath of the Council has been an utter disaster, and that the Barque of Peter desperately needs to change course?

And have we ever been faced with clearer proof that the liberal prelates that have bullied us for so many decades are nothing but paper tigers?  Who says they can’t be beaten?  It’s time to get our own courage up, pick up our rosaries and our Bibles, and play our part to turn the tide.

Friday, March 06, 2020

When Superman Refuses to Fly

So what are our shepherds doing about the coronavirus?  Among other things:

- No Communion from the chalice. (GOOD, should cut down on the use of lay Communion ministers, though certain exceptions are needed)
- Thorough washing of Communion vessels (Rome has previously ruled that this must be done by clerics)
- No hand-holding during Our Father and sign of peace (YAY!)
- Empty out holy water fonts (FAIL)
- No Communion on the tongue (ILLEGAL)

Some of these measures are prudent.  Some are welcome as purges of inane ‘70s accretions in the liturgy.  Some have nothing to do with stopping the spread of disease and are exercises of raw power, with the coronavirus as an obvious pretext for trying to quash traditional devotions and set modernist abuses in concrete.

This set of responses to the coronavirus is a bad sign.  Do our bishops really think these worldly precautions are sufficient?  Some of them don’t address the problem at all; none of them come close to bringing to bear all the powers at a bishop’s disposal.  Why aren’t bishops:

- Organizing processions?
- Using the Rituale Romanum to mass-produce holy water and exorcised salt and get them into the hands of as many people as possible?
- Imposing deprecatory blessings against plagues?
- Offering votive Masses against plagues?

Surely, the worst thing to do in a time of plague is to get rid of holy water!  Since a lot of priests use the Book of Blessings to make holy water, or even just make up their own blessings, maybe the absence of that water isn’t much of a loss; but real holy water, in which some exorcised salt is mixed, is meant to drive away disease!  Look at these passages from the blessings of salt and water out of the Rituale Romanum:
God’s creature, salt, I cast out the demon from you by the living God, by the true God, by the holy God, by God Who ordered you to be thrown into the water-spring by Eliseus to heal it of its barrenness.  May you be a purified salt, a means of health for those who believe, a medicine for body and soul for all who make use of you. 
O God, Who for man’s welfare established the most wonderful mysteries in the substance of water, hearten to our prayer, and pour forth Your blessing on this element now being prepared with various purifying rites.  May this creature of Yours, when used in Your mysteries and endowed with Your grace, serve to cast out demons and to banish disease.  May everything that this water sprinkles in the homes and gatherings of the faithful be delivered from all that is unclean and hurtful; let no breath of contagion hover there, no taint of corruption; let all the wiles of the lurking enemy come to nothing.  By the sprinkling of this water may everything opposed to the safety and peace of the occupants of these homes be banished, so that in calling on Your Holy Name they may know the well-being they desire, and be protected from every peril; through Christ our Lord.
These sacramentals are immensely powerful!  Or don’t we believe that anymore?

In the traditional Mass, there is a votive Mass for Deliverance from Death in Time of Pestilence.  It is founded on the belief, naively abandoned in our time, that plagues and pestilence are the scourges of God’s wrath for our sins.  For some reason, in the middle of the bloodiest century in human history, we came up with the idea that there is no need to appease God’s wrath.  We even got the zany idea that we can treat with God as equals.  How is that working out for us?  Why don’t we go back to praying like we used to in the Introit and the Collect and the Postcommunion for this votive Mass:
Be mindful, O Lord, of Thy covenant and say to the destroying Angel: Now hold thy hand, and let not the land be made desolate, and destroy not every living soul. 
O God, Who willest not the death of the sinner but that he should repent: welcome with pardon Thy people’s return to Thee: and so long as they are faithful in Thy service, do Thou in Thy clemency withdraw the scourge of Thy wrath. 
Graciously hear us, O God our Savior: deliver Thy people from the terrors of Thy wrath, and assure them of that safety which is the gift of Thy mercy.
These are extremely powerful spiritual weapons that only our priests and bishops can give us.  Why don’t they?  Is it because they don’t believe?

It is as if Superman is refusing to fly.

Thursday, February 27, 2020

What the Coronavirus Tells Us About Trump and the Left

What does it take to contain a deadly contagious disease?  Closing the borders and curtailing international flights into the country would seem like an obvious step, which some countries are taking.  But how would safety measures affect the daily lives of those who are already within the country?  In China, the virus has provided the communist government with an excuse to crack down further on churches.  Italy has also forbidden public worship, while leaving markets and sports venues open.  Japan is closing schools.  In a pandemic, or a perceived pandemic, the government might, among other things, forbid all public gatherings, including church services; impose curfews; suspend commerce; curtail the movements of citizens; and generally prevent people from going about their daily business.  These prohibitions and restrictions would of, course, all be backed by the use of the state’s coercive police powers.

The potential for the government to turn tyrannical, under the guise of safeguarding public health and safety, is obvious.  Chaos causes people to start looking around for a savior.  The more we feel threatened by mortal dangers, the more ready we are to support draconian remedies.  A panicky populace is low-hanging fruit for power grabbers.  It follows, then, that before we start surrendering our liberties to the government in the name of dealing with a national health emergency, we should make sure that we are in fact in an emergency.  We need to be skeptical of anyone who tries to whip us up into a frenzy.

Who has been trying to foment panic about the coronavirus?  People are terrified based on what they see in the news.  President Trump has been saying we have it under control, and the Democrats are decrying what they characterize as his non-action.  They are wailing that he is not allocating enough money to the problem.  At his press conference last night, reporters tried to accuse him of hypocrisy for handling the coronavirus in a manner that they implied was consistent with Obama’s handling of ebola, which Trump criticized.  The city of San Francisco has gone as far as to declare a state of emergency, before even a single documented case of the virus was detected there. The media are breathlessly declaring their hope that the coronavirus is Trump’s Benghazi, thus proving that their emphasis is not on alleviating human misery, but capitalizing on it.

Notice that Trump, whom the liberals have declared a threat to democracy and a tyrant in the making, has done none of those things.  He acknowledges that there is a potential threat, but he is encouraging the country to be calm about it, and to take common-sense precautions.  He has formed a team to cope with the disease, and he has stated that he does not believe it is inevitable that it will become a pandemic in this country, where the number of documented cases is in the double digits.  And he’s absolutely right.  It does not need to become a pandemic, if we take the appropriate small steps before larger ones become necessary.

If Trump were the power-mad totalitarian the left accuses him of being, he should be using this coronavirus scare as an opportunity to take over the daily lives of American citizens.  He’s not doing that.  The left, on the other hand, is using the scare as an opportunity to try to whip the American people into enough of a frenzy to demand the takeover of their lives.

I think this tells us everything we need to know.

Thursday, January 30, 2020

Remembering a Warrior for Life 47 Years after Roe v. Wade

I posted this originally on April 26, 2011, after the death of Phoebe Ann Laub, known to countless fans as Phoebe Snow.  As we stop to remember the grim day when abortion became legal in the United States, and the millions who have died in the wake of Roe v. Wade, it seems fitting to remember a woman whose whole life was a reproach to the culture of death. 

I don't know what Phoebe Snow's political affiliation was, or whether she voted for Obama, or what her views were about abortion on demand.  I can't recall ever hearing that she marched or picketed or made speeches or was otherwise active on the political scene.  

But I do know that she sacrificed everything for her little girl.

Phoebe's classic "Poetry Man" reached the top 5 on the pop charts in 1975.  But when Valerie Rose was born that same year with severe brain damage, Phoebe chose to care for her at home rather than put her in an institution.  Through lawsuits, financial distress, and even desertion by her husband, Phoebe kept Valerie with her -- until Valerie's death in 2007.  Under her mother's care, the baby whom nobody expected to survive more than a few years lived to be 31.  "Occasionally I put an album out, but I didn't like to tour, and they didn't get a lot of label support," Phoebe once remarked in an interview. "But you know what? It didn't really matter because I got to stay home more with Valerie, and that time was precious."

Phoebe Snow's name may not have come up much at pro-life rallies, but she was still a giant in the war for life.  She lived it.  For 31 years, she kept her daughter safe from the vultures of "compassion."  With every fiber of her being, Phoebe Snow beat back the assault of the culture of death.  After so many decades of sacrificial love, it is perhaps not surprising that this devoted mother should not long survive the daughter for whom she poured herself out.

I don't know what Phoebe Snow thought about Roe v. Wade.  But I think I can guess.  R.I.P.

Tuesday, January 21, 2020

On Opinions without Credentials

There is this insidious idea making the rounds to the effect that a lack of credentials is itself a credential.  People opine boldly, vehemently and publicly on matters like theology and canon law with little to no formal training in these fields.  We see this particularly in connection with some of those who give it as their considered opinion that Benedict XVI, not Francis, is the true Pope.  Some advocates of this position acknowledge and even revel in their lack of credentials in the fields relevant to this issue.  Some even go as far as to assert that, since the evidence in support of their conclusions is so blindingly obvious, the rejection of their opinions is tantamount to heresy and blasphemy.

What is the basis for thinking that a lack of credentials is itself a credential?  There seems to be this anti-elitist elitism, a proletarian pride that turns ignorance into a virtue and education into a vice.  It assumes bad faith on the part of the educated, and on the part of educators.  It assumes that the system of acquiring credentials is hidebound, corrupt, and invested in nothing more than furthering its own interests, while the untrained commentator, unspoilt by the taint of any Establishment agenda, is able to see truths that no one inside the Establishment can see.  It allows the anti-elitist elitist to entertain the possibility — indeed, the probability — that, because they are outsiders to the field in which they pronounce judgment, they may well be God’s instruments in bringing about True Reform.  It allows the anti-elitist elitist to dismiss the disagreement of persons with actual credentials as the product of jealousy, self-interest, or a simple unwillingness to face the truth.

I have mentioned previously in this space my frustration with people who will not listen to my legal opinions or take my advice when these don’t chime with what they want to hear.  I will not impute to them the same bad faith and criminal stupidity that they impute to me, to my face and in the most hateful language; but it is clear that they are the ones who suffer from closed minds and blindness to the truth.  They are like the anti-elitist elitists, who, the more wedded they are to their theories, the less likely they are to listen to real experts who disagree with them.

It is true that sometimes God chooses persons who are not expert, educated or even very intelligent to work His purposes; but He doesn’t always.  The Fathers of the early Church were extremely learned men.  Saints Albert the Great, Thomas Aquinas, Alphonsus Liguori, Thomas More — all exceedingly educated, and exceedingly holy.  Alphonsus Liguori and Thomas More were lawyers.  These saints all had their particular genius; but even with all their gifts, they still studied hard and diligently.  In other words, since grace builds on and perfects nature, they still had to gain their expertise the old-fashioned way: by hard work.

What about the persons without credentials that God chooses as His instruments?  There are certainly examples in the history of the Church.  Saints Catherine of Siena and Therese of Lisieux lacked academic credentials, yet today are acclaimed as Doctors of the Church.  The Cure of Ars was a failure as a student, but outstanding in holiness as a priest.  St. Bernadette Soubirous was an ignorant shepherd girl from a dirt-poor family who conveyed heaven’s ratification of the dogmatic definition of the Immaculate Conception, even though she did not understand what it meant.  And there was never anyone less qualified to lead armies in battle than St. Joan of Arc, yet she led the French army to victory and secured the true king of France on his throne.

But notice that when God uses these little ones, He crowns their efforts with authentic signs and wonders, to prove that they really are working for Him.  Catherine of Siena wielded enormous influence for good with the Pope.  Therese of Lisieux secured her religious vocation at a very early age, against the odds.  The Cure of Ars had to spend many hours a day in the confessional because  everyone recognized him as a holy priest.  Bernadette Soubirous uncovered a spring of miraculous healing.  Joan of Arc had gifts of prophecy and discernment, led armies to victory and confounded her persecutors.  When someone without credentials or qualifications pronounces judgment on subjects  such as who is the true Pope, consider how often he has been right about other things.  One particularly outspoken proponent of the theory that Benedict XVI is still the true Pope, for example, declared that Donald Trump was only running for president in order to dress up his resume, that he wasn’t serious about running, and predicted that he would throw the election.  Then when he didn’t throw the election, she admitted that she had erred but opined that Trump was a dim bulb who was in way over his head and was on his way out.  Three years later, Trump has so successfully confounded his enemies, and has so far advanced the cause of Christian civilization in his administration, that the Democrats have launched a bogus impeachment proceeding to try to remove him from office.

There is nothing wrong with not having credentials.  But there is something wrong with making a lack of credentials into a credential of its own.  There is nothing wrong with the fact that not everyone is qualified to render judgments about everything.  But there is something wrong with not sticking to what you know when it comes to holding forth on a subject that has implications for the well-being of souls.  Credentials are not dispositive all by themselves: it is true that there are idiots out there with degrees and licenses.

But when someone declares an opinion on an important subject, credentials are relevant.  If there is some indication that someone has poured blood, toil, tears and sweat into acquiring credentials in some subject, it may be that that person’s opinion on that subject counts for more than that of someone who did not put that kind of work into it.

Thursday, December 19, 2019

Your Heart Deserves Better


I first wrote these words eight years ago.  I made a few little changes; but overall, I think they are still true.

He who is sated loathes honey, but to one who is hungry everything bitter is sweet.  
Proverbs 27:7
Now that the feminists have made the world safe for neanderthals by clearing away all the rules and taboos and social norms and fathers and truly masculine men that once kept boorish behavior in check, and put the kibosh on the sexual exploitation of women, all sorts of things are acceptable that should not be.  And now that the unacceptable is not only acceptable but respectable, many women seem unable any longer to distinguish between a good catch and a loser.  It is at once amazing, frustrating and heartbreaking to see what members of my sex are prepared to put up with in the name of Not Being Alone.  In our oversexed world, full of promiscuity, fatherless families and irreligion, we have been trained to view ourselves as nothing.

This is a depressing tide that I cannot stem alone.  But I still want to do my poor bit to shed some light into this overwhelming darkness, drawing upon my age and experience.  So, for all the ladies out there who are in a bad situation or teetering on the brink of one:

Your Boyfriend Is Probably a Loser If:

...He Is Violent and/or Emotionally Abusive.  Yes, this should be obvious, but sadly, for many, it is not.  Where there is true love, there is peace and trust.  Real love wants nothing but the best for the beloved; in fact, the ultimate goal of real love is the salvation of the other person as well as oneself.  No one who truly loves you is going to use physical force on you.  Period.  No one who truly loves you is going to terrorize you, or keep you in a constant state of frenzy, or belittle you or manipulate you.  Such behavior is repugnant to true love.  True love would rather die than treat the beloved that way.  If that is the treatment you are getting, run, and don't look back

...He Is Chronically Unemployed.  Bad times hit us all.  I have been out of work and I have been underemployed in my life, and I know exactly how harrowing it is to have bills mounting and little or no money coming in.  But if your boyfriend is out of work, what's he doing about it?  Is he out pounding the pavement?  Is he at the unemployment office combing the classifieds, sending out resumes, making phone calls, visiting potential jobsites, signing up with temp agencies?  Is he taking anything and everything that comes along, no matter how grueling or humiliating, until he finds a good job?  Sending out an application a day is not looking for work.  Devoting ten minutes a day to job hunting and spending the remaining 23 hours and 50 minutes to sleeping, playing video games and bumming smokes is not looking for work.  Waiting to be named ambassador to the Court of St. James is not looking for work.  Is your boyfriend capable of holding a job for more than two weeks at a stretch, or has he had six jobs in the last six weeks?  Does he show up on time to work, and do his job diligently?  Or does he party all night and then sleep until 3:00 p.m.?  Is his mother paying his bills?  Are you?  If a guy is not serious about work, how can he be serious about a relationship?  His excuses for being out of work, by the way, should hold no water in times, like right now, when this country has millions more jobs than there are people to fill them.

...He Is Mutilating Himself Extensively.  Satanic and occult symbols, prison gang logos and swastikas permanently emblazoned on a guy’s skin are definitely things that should make you turn and run.  And, I know I am bound to catch hell for this in an age when everybody and anybody seems to be getting tattoos and piercings, but: you seriously need to think about how wise it is to get involved with a guy who has tons of tats and all kinds of piercings, especially on his face and neck.  It is a sign of a less-than-respectable lifestyle.  Sorry, but after many years as a career public defender, this is my experience.  Yes, there are many professionals who have ink, but almost never right on their faces, or on their necks.  Face tats and face piercings are common among people who are involved in drugs and other illegal activities, and who have been in prison.  But even if this were not the case, you have still to consider that a man’s willingness to cover himself in tattoos and piercings, especially from the shoulders up, tells you something about his priorities.  For one thing, tats and piercings are not cheap, and they add up the more you accumulate.  For another, ink and studs on your face cut you off from many respectable avenues of employment.  How easy will a man find it to support a family when he has the words “DIE” “PIGS” tattooed where his eyebrows ought to be?  Finally, what is it that makes a person not want to leave his body, and especially his face, the way God made it?  Think hard about this.

...You Are Taking Care of His Financial Obligations to the Criminal Justice System.  First off, if your boyfriend has constant entanglements with the criminal justice system, don’t walk, but run for the nearest exit.  He’s not in all that trouble because the cops are out to get him: the common denominator in all his woes is him.  Secondly, if you are constantly bonding his ass out of jail, or paying his fines, or paying for his court-ordered domestic violence treatment that he has to do because he beat you up, that should tell you everything you need to know about what he thinks is your mission in life.

...You Are Constantly Accompanying Him to Court.  This might be your turkey’s idea of a date, but it should not be that of any woman in her senses.  Add another three strikes if the reason you’re accompanying him is because his driver’s license is suspended and you are his ride.

...He Does Drugs or Abuses Alcohol.  A guy who does drugs is not taking care of business.  He is, however, wasting a lot of time and money on his habit.  Habitual drug use and habitual alcohol abuse do impair your mental faculties over time, and they do stunt your emotional growth — and yes, this includes marijuana.  An active addict cannot cope with life’s vicissitudes, great or small — except by using or drinking.  Also, if the guy does illegal drugs in your home, or uses your car for his illegal drug activity, you could end up having your property forfeited out from under you.  Plus, people do steal in order to nourish their habit.  Don’t imagine he’s above stealing from you.  A guy who abuses alcohol will be a source of endless domestic misery even if he can hold down a steady job.  Marrying an addict will not cure the addiction.     

...He Asks You for Sex and You’re Not Married.  Startling — in this day and age — but true.  Sex is not merely recreational.  It is the deepest expression of love and commitment possible between two human beings.  It is a total self-giving.  It leads to the creation of life.  It calls for reverence.  That is why it is only for marriage.  Anything outside of marriage is a mockery.  A man who wants to bed a woman down without any sort of commitment is only using her.   Every good father understands this: that is why good fathers are the natural enemies of boys who want to bed down their daughters.  It is a shame that so many girls grow up in fatherless families, and therefore never learn this.  But if you have a good father, or know one, think about this: run from any man who wants to do anything with you that he couldn’t do in front of a loving father.

...He Wants You to Shack Up.  Remember this, ladies: shack-up relationships are made to be walked away from.  What else could possibly be the point of playing house without a marriage license?  Moving in with him will not make him marry you.  Repeat: moving in with him will not make him marry you.  All you are doing is providing this jerk with a housekeeper, an economic advantage (is he even working?) and commitment-free sex into the bargain.  And by the way, you will not hang on to the bum by getting pregnant by him, either.  Do you read me on that?  The existence of kids does not change the fact that shack-up relationships are made to be walked away from.  If he really loved you and any future kids, why would he be afraid to enter into a legally binding commitment with you?

Ladies: it is perfectly okay to be alone.  In fact, that may well be your vocation.  It is far, far better to be alone than to live in the captivity of an emotional slave-driver.  If your man is a bum, the love of a good woman is not all that he needs to become a good man.  If he is a bum, he is incapable of appreciating you or your love, except to the extent you serve his purposes for the moment: you cannot fix him.  If he is a criminal, it is beyond your poor power to reform him.  You will not succeed where the criminal justice system, with all its money and coercive police power and shrinks and probation officers and prisons, have failed.  The cube of sugar he tosses you now and then is not worth the gallons of bile you get the rest of the time. 

A man is not a unique fixer-upper opportunity.  Look: you can’t cure a decent man of annoying little habits like leaving the seat up, or throwing his socks on the floor, or filling the bathroom sink with his whiskers.  If you can’t do that, you certainly will not make a Sir Galahad out of an Al Capone.  

Wednesday, January 23, 2019

On “White Privilege”

If there is really such a thing as “white privilege,” then:

- Why don’t we ever hear anybody claiming it?  Why, for example, has former President Obama, whose mother was white, never invoked “white privilege”?  Ditto Shaun King of Black Lives Matter, who is most emphatic on the point that he is not white?  Why do so many white politicians and academics distance themselves from the idea of partaking in “white privilege”?  Why should all this be, if it is really more advantageous to be white than black?

- Why are there white leftist activists like Rachel Dolezal and Elizabeth Warren who claim to be minorities when they aren’t?  Why did they consider it necessary to have themselves numbered among ethnic minorities, if being white actually came with privilege?

- Why isn’t “white privilege” doing the Covington kids any sort of good whatever?  If they had the benefits of “white privilege,” then shouldn’t they not be getting savaged in the media, even if they had done something wrong?  Shouldn’t the leftist mob at the March for Life have feared to molest them in the first place, if their race really gave them a privileged status?

Just a few of the questions that never seem to get answered.

Saturday, October 27, 2018

I’m Calling B-arbra S-treisand on These Pre-Election Stunts

Like all the monstrosities allegedly committed by Trump and his supporters against poor delicate liberals, this stuff about the alleged “MAGA Bomber” just doesn’t pass the smell test.  

Look.  These incidents that supposedly target liberals — from the non-existent “hate crimes” right after the 2016 election to these “pipe bombs” — always look more like liberals’ cartoonish ideas of what Trump voters think than what Trump voters actually think.  I don’t recognize myself in these parodies.  Decent, law-abiding citizens are just not out there doing this kind of stuff:  

- We don’t go in for demonstrations, because demonstrations cut into the time we could be spending living our lives.  

- We don’t go in for violence, because we think unjust aggression is wrong, and plus, we don’t want to bloody up the clothes we worked hard to earn the money to buy.  

- We don’t go in for public indecency, because we still believe in modesty, and still think some things should be kept private.  

- We don’t go in for mailing “pipe bombs” to liberal celebrities, because we’re not terrorists, and because being in jail gets in the way of getting up and going to work in the morning — and besides which, we who are busy with life never heard of half the people who got these things anyway.  We certainly don’t have time to make a professional-grade, rolling billboard out of our vehicles, like this “MAGA bomber” is supposed to have done.  

No, it takes LIBERALS to think of these things — just like it took liberals to come up with the idea of Trump, who is a cleanliness fanatic, paying prostitutes to urinate on a bed, or to come up with the idea that Justice Kavanaugh, who is the quintessential Boy Scout, arranged rape parties in college.  That kind of stuff is not how decent people get their kicks, and those aren’t even ideas they’d come up with.  I call B-arbra S-treisand on this whole thing.

Tuesday, March 13, 2018

The Red Flag We Are Trained to Ignore

What are we to make of it when a priest, who has long been a darling of the “progressive” left on account of his public dissent from the teachings of the Catholic faith — and particularly the teachings of the Catholic faith on sex — is exposed as a sexual deviant?

For decades, we have been conditioned to buy into the false dichotomy between a man’s private life and his public persona.  A quarter of a century ago, we were told — all the way through to his impeachment — that Bill Clinton’s sexcapades had nothing whatsoever to do with his ability to run the country.  Similarly, Catholic liberals have for many years given us to understand that you can have heterodoxy alongside holiness — and that, in fact, heterodoxy may even be an outstanding sign of holiness, since it implies The Courage to Take On The Establishment, which is invariably The Enemy in the Struggle to Do the Right Thing.

And so we are lulled into not asking key questions and drawing key conclusions about the left’s favorite “progressive” sons in the hierarchy, such as: why does someone within the Church attack the Church’s teachings on sexual matters?  Because these teachings are out of step with our enlightened notions of “fairness” and “equality”?  Because they might give pain to some hypothetical third parties?  Because they aren’t nuanced enough?  But real life is a concrete thing, a wrecking ball too weighty for our towering yet spindly edifices of sophistry to withstand; and people’s motivations are usually quite uncomplicated, and really not so noble.  After all, who really has time or energy to take on causes without some sort of personal investment?  The most obvious and straightforward answer to the question of why is that the dissenter probably has a favorite sin he is trying to hold onto.  To which the heterodox reply will be that (a) the person drawing such a conclusion is “uncharitable” for arriving at a “rash judgment”; and (b) in any case it doesn’t matter whether the dissenter has a dog in the fight, since his motivations in no way detract from the correctness of his positions.

But in fact, the dissenter’s motivations are directly relevant to his objectivity, and therefore to his credibility.  This is why lawyers get to cross-examine witnesses on their motives for testifying.  Credibility matters a great deal in a court of law, and in public discourse.  Sometimes, credibility is the only asset an advocate has to trade on.  It is precisely in a bid to preserve the credibility of a dissenter that inquiries into his motives are suppressed; besides which, the very people who want to engage in such suppression would be the first to raise suspicions about the motivations of someone who supports Catholic doctrine.

There has to be something compelling, not merely theoretical, that drives Catholics — lay and clerical — to wage war on the doctrines of Christ’s Church.  One very distinct possibility is that they are no longer serving Christ (if indeed they ever did serve Him) but the idol that is their pet vice.  Such is their devotion to it that the titanic efforts needed to conform society to their tastes in order to salve their consciences are as nothing compared to the agony of even willing to conform their own selves to Truth.

The hard, cold reality of life is that we cannot throw out the Ten Commandments without also forfeiting the protection they afford.  After all, if we decide that there’s nothing wrong with people thinking the moral law is stupid, then we shouldn’t be surprised when those same people decline to follow it, and when they prey on others in order to feed the appetites that that law does not restrain.  If a person publicly proclaims the stupidity of the moral law, isn’t it foolish to assume that he must be privately following what he publicly derides?  Then why should we be surprised to find a priest who both publicly dissents from the teachings he has been charged to pass on and lives contrary to those same teachings?  A priest who publicly repudiates Catholic doctrines is already unfaithful in virtue of that very fact since, by consenting to receive Holy Orders, he has consented to bearing the burden of preaching those very doctrines.  And once he is unfaithful in one thing, it is easier for him to be unfaithful in other things, which paves the way for unfaithfulness in more and more things.  Sin leads to more sin.

The lesson here would seem to be twofold.  First, heterodoxy is not the mark of a free and tolerant society, but a huge red flag that we have all been trained to ignore.  Second, in case the authority of the Catholic Church to speak on behalf of Christ is in any doubt, the fruit of dissent from orthodoxy in the life of the dissenter bears strongly on the correctness of his dissenting views.  You can’t have holiness without orthodoxy.  If God is Truth, then the pursuit of something other than Truth must be the pursuit of something other than God.  But it is our business as Catholics to pursue God, and the business of our shepherds to lead us rightly in that pursuit.  If a shepherd is pursuing something other than God, then where must he be leading his sheep?  What must he be doing to his sheep while he leads them astray?  And what is to become of bishops who do not pay attention to what their priests are pursuing?

Sunday, October 08, 2017

Random Thoughts

- I haven't had much to say lately on any subject, because there is so much that is so depressing going on, both in the world at large and in my own little corner of it, that I have felt like silence is the only response I can muster. Maybe it's time for the choleric side of my personality to reassert itself over the melancholic, which has had the upper hand for the last few years.

- There is indeed a sea change in the world, and the signs include the Brexit vote in June of last year, and the election of Donald Trump in the United States last November.  People are finally beginning to reject and push back against the "Enlightenment" ideology that has so fascinated the West's elites, and held Christendom in thrall, for the last two and a half centuries.  But the corrupt elites are themselves pushing back -- hard.  It remains to be seen whether we have started to regain our senses in enough time to save Christian civilization, and whether enough people are willing to defend it.

- It is easy enough to expose the hypocrisy of the "open borders" crowd by asking them why they don't tear down their own fences and gates and throw open their own real estate holdings to all and sundry, no questions asked.  It is because they know they will be cleaned out and maybe even not escape the experience physically unscathed.  A nation -- which is an extension of the family, which springs from our human nature and has rights in the natural law -- is no different in this respect.  A family has the right to let some people into its home and keep others out, according as its interests dictate; to expect guests and visitors to obey the rules of the house; and to expel those who will not comply.  A nation possesses these same rights.  A national government also has the same duty to look first to the well-being of its own citizens, that parents have to look first to the well-being of their own children.

- It's depressing to think how far we have slid down the sewer of violence in the 21st century, and still more depressing to realize that that is the way our Elders and Betters, including those who run the mass media, want it.  Seven gangsters and gang associates died in the St. Valentine's Day Massacre in Chicago in 1929, and the nation was aghast.  Eighty-eight years, a world war, multiple regional wars and countless murders, abortions and terror attacks later, the deaths of innocent civilians in European cities at the hands of Muslim extremists are barely making the news anymore.  The leaders of Europe declare their resolve to "carry on" and not be intimidated by terrorists, but they are utterly unwilling to do what it takes to put an end to the predations of terrorists.  Instead, they spend their time coming up with hash tags, and putting up barriers, and telling their people they are just going to have to put up with terrorism as a part of life, and chewing their nails about insoluble and even non-existent problems, like "climate change" and "carbon footprints."  Why is it they think it impossible to keep out of their countries people who want to destroy them, but consider it totally feasible to adjust the earth's temperature by means of legislative enactments?

- Let us not kid ourselves that mass murders like the one in Vegas last week are unrelated to the scourge of abortion.  Mother Teresa warned us of this at the National Prayer Breakfast in 1994:
But I feel that the greatest destroyer of peace today is abortion, because it is a war against the child, a direct killing of the innocent child, murder by the mother herself.  And if we accept that a mother can kill even her own child, how can we tell other people not to kill one another?
- It is worth remembering that in that same speech, Mother Teresa -- who is loved by both conservatives and liberals -- did not fail to draw the line between abortion and contraception:
In destroying the power of giving life, through contraception, a husband or wife is doing something to self.  This turns the attention to self and so it destroys the gifts of love in him or her. In loving, the husband and wife must turn the attention to each other as happens in natural family planning, and not to self, as happens in contraception.  Once that living love is destroyed by contraception, abortion follows very easily.
- I'm really getting sick of these NFL demonstrations. I don't watch football, but if I did, it would be for entertainment -- just like going to a movie or watching a TV show. For years, we have been putting up with having leftist propaganda shoved down our throats every time we go to some entertainment venue, and I, for one, am fed up. That's not why I pay to get in.

- Leftists reduce everything to politics. The last time I argued about this taking-a-knee business with a leftist, I was accused of hypocrisy on the grounds that patriotic displays, which I don't object to, are nothing more than a political argument for the side I agree with. This is how the left operates: redefine the terms so nobody else can possibly win.  We have to stop buying into their planted axioms.  In fact, everything is not politics, and displays of patriotism are not political. Patriotism is a virtue, and standing for the anthem with your hand over your heart is a civic ceremony wherein we give expression to that virtue and reaffirm our identity as Americans. These idiotic protests strike at our unity as Americans.  I say, throw the bums out. The First Amendment doesn't apply to players on the field. They are there to work and earn their keep, just like I am whenever I go to court.  Hold them to the same standards as any other employee in any other workplace.  I don't get to do or say anything other than what I get paid for in the course of my employment, and neither should they.

- It would be interesting to know just what Harvey Weinstein -- who looks every inch a disgusting pig -- did to lose him the protection of The Establishment.  Whatever it was, it cannot have been sexually predatory behavior.  Hollywood has been glamorizing sexually predatory behavior for years, and has show itself quick to circle the wagons around sexual predators in its midst.  When, for example, the authorities nabbed Roman Polanski on his way to a film festival in Zurich in 2009 -- more than 30 years after skipping out on his sentencing in Los Angeles for plying a 13-year-old girl with booze and quaaludes, then raping and sodomizing her -- the film community rose in outrage at the authorities.  Harvey Weinstein, incidentally, and not surprisingly, was very vocal in defending Polanski.  So what heresy did Weinstein commit that made his own company throw him out on his ear?  One is tempted to speculate that he might have said something that could, in a certain light, be construed as mildly favorable to Donald Trump.  That would correspond more exactly to the Hollywood Left's idea of high crimes and misdemeanors.

- I suppose the sea change I mentioned above might be taking place in the Church as well as in Western society at large, as witness the filial correctio published recently, several weeks after it had been presented to the Holy Father and gotten no response.  It is refreshing to hear heresies straighforwardly designated as heresies, but I cannot say that I am surprised that the Pope continues not to respond.  If a Pope really does subscribe to heresies, and he cannot bring himself to declare definitively against them, declaring definitively in their favor is not an option: the charism of infallibility that he possesses in virtue of his office prevents this.  The only thing a Pope could do in these circumstances would be to remain silent.  Whatever the case may be, the Church is in a real crisis.  We should be prepared for the possibility that we will not see this crisis resolved during the current pontificate.

- On the other hand, we are just a week way from the 100th anniversary of the culmination of Our Lady's appearances at Fatima, Portugal, when tens of thousands of believers and non-believers within about a 30-mile radius witnessed the miracle she promised to perform to prove that she really had appeared to the three children and called for penance, repentance and conversion.  We are also in the centenary of Red October, when the Soviet Union was born -- the instrument by which Russia has spread her errors throughout the world, as Our Lady warned she would.  One also thinks of the hundred years satan asked God to give him in which to destroy the Church in the vision Pope Leo XIII is said to have had that inspired him to compose the Prayer to St. Michael.  We have certainly seen the fury of hell intensify all over the world over the last several years, and the storm roils every level of Church and state, from the palaces and mansions of the great down to the most humble individual.  Are we now near the end of those hundred years?

I hope we may live to see the promised triumph of her Immaculate Heart, and that soon.

Thursday, April 13, 2017

Toward Better Bribes

Anybody who has ever tried self-help on a plumbing job, without any training or experience in plumbing, has learned the hard way that there are times when it just doesn't pay to cut corners.  My landlord, for instance, thought he could do some plumbing repair on his own over at my place.  At some point during the course of proceedings, something broke.  So he had to turn off my water.  Then he couldn't get a plumber over until the next day.  So the whole venture ended up costing him the plumber's fees, plus whatever extra they may have charged for being in a hurry, plus supplies, plus  whatever extra time it took to fix the problem that didn't previously exist, plus some compensation for my not having water at my place.  The moral here is that in the quest to avoid invoking the costly remedy from the outset, you run a serious risk of having it cost you more than if you had done the right thing from the outset.

Now United Airlines is learning the same lesson.  One suspects they lost sight of the fact that, by asking passengers to leave the plane once they had (a) paid for tickets, (b) boarded, and (c) plunked their butts into their assigned seats, they were breaching their contract with those passengers to get them where they needed to go, at the bargained-for times.  They also seem to have lost sight of the fact that flying is already a dehumanizing experience, from the airport -- where people get herded and handled like cattle -- to the plane itself -- where quarters are cramped, drinks come in thimble-sized cans, and the food (if any) is barely distinguishable from the styrofoam-and-cellophane containers it comes in.  We already hate flying and don't think too highly of airlines as it is.  All of this requires the airlines to cough up something more than a token consolation prize for a breach of contract.

And, United, that's what you should have done in this case.  Next time you find a need to kick paying passengers off an over-booked flight, offer better bribes.  The better the bribe, the more hands will go up.  If no hands go up, then it's too chintzy.  However much you have to pay to settle up with people with whom you are breaching a contract, it can't be anything like what this latest P.R. imbroglio is costing you.

And while you're at it, do something to improve the overall quality of the flying experience, instead of making your passengers just embrace the suck.


Thursday, March 30, 2017

LOL

Jean-Claude Juncker, president of the EU Commission, threatens to "promote the independence of Ohio and Austin, Texas" if President Trump does not cut it out with his euroskeptic remarks.

The EU's top supporter of free speech also denies the EU is in any sort of crisis, and says Brexit is the beginning of something stronger and better -- all while threatening Trump over supporting it.

The left is really flailing. 

Saturday, March 25, 2017

The Problem of Evil

A lot of the news stories out of the U.K. about the terrorist attack at the Palace of Westminster in London this past week describe the perp in mental health terms, like "sick" and "maniac."  Despite the fact that ISIS has taken responsibility for this attack, a Telegraph story tracing the perp's path from popular, sporty schoolboy, through a life of hooliganism, to his murderous rampage at Parliament Square, suggests that racism is to blame:
Masood, may have eventually snapped because of racism in his village leading him to slash the face of a cafe owner.
It is thought he may have then been radicalised while in jail, eventually leading to his involvement in terrorism.   
Set to one side the Telegraph's failure to make clear how the young Masood (then named Adrian Ajao) could at one and the same time have been very popular and well-liked by everybody, as his old schoolmate describes him, and the victim of such racism as could reasonably be expected to provoke him to commit the crime of mayhem against a cafe owner.  The two elephants in the room here are (1) the deadly ideology of radical Islamism, to which the West has recklessly opened itself up, and (2) the responsibility of human beings, rational by nature, for their own choice to do evil.  It is with Elephant Number Two that we are primarily concerned here.

We pride ourselves, in our rationalistic age, on our "scientific" and "logical" approach to the world; but in fact, rationalism is a creed whose adherents are every bit as rigid, inflexible, unseeing and hide-bound as they accuse Christians of being.  Rationalists ignore all evidence of any realities over and above nature and stubbornly insist that such do not exist.  They also ignore all evidence contrary to their beliefs that Man is a mere intelligent chunk of meat, and that consciousness is a mere concatenation of chemical reactions, and that humanity is therefore infinitely malleable according to its own whims.  This means that there is really no such thing as evil, let alone consequences for immoral behavior.  This idea that nothing has moral significance is really useful for anyone with an attachment to a vice that they don't want to give up, but when it comes to dealing with being on the receiving end of someone else's vice, its bankruptcy is -- or should be -- apparent.
      
The reality is that there are in the world evil people, and they freely choose to do evil things.  Not everyone who commits acts of horrific violence is insane.  Many are in full possession of their faculties and have deliberately chosen to do what they are doing.  The more they do evil things, the more inured to them they become -- like, for instance, the Parliament Square perp with his history of violent crimes -- and the easier it becomes.  As long as we take the position that every evildoer is necessarily crazy, we will fail to meet reality head-on.  We will continue to fail with the clinical approach to evil, treating it as a disease.  We dehumanize villains by denying their responsibility, because we cannot do this without also denying their rational nature and their free will.  Worst of all, we help lock them into their path to damnation, giving them ready-made excuses to stay right where they are, and go on doing what they are doing, and never even think about repentance and conversion.

There is in fact a system in the world that has proven highly effective in dealing with the problem of evil -- a system founded more than two thousand years ago by a Middle Eastern carpenter's Son, building upon a fisherman.  And it's the one thing that so many are completely unwilling to try.

Sunday, March 19, 2017

Reflections on the Last Full Day of Winter, 2017


Boise: where it's sometimes hard to tell which
season it is.
-- This winter we got more snow in the Treasure Valley than we have ever had since I moved down here in 2003.  All the years I lived up in the Idaho panhandle taught me to deal with huge amounts of snow (though winter is still a huge trial for me, even 21 years after leaving southern California); but up there, the local authorities are pretty good at snow removal.  Down here, we are pretty clueless as to how to deal with even a little snow.  Even busy thoroughfares go unplowed and untreated during snowfalls, so if you work in downtown Boise, and it's been snowing, it might take you an hour to an hour and a half to travel the five miles from there to the Bench.  The great winter avalanche of 2017 was such a disaster, and the local highway district was so unprepared to cope, that they had to suspend their red-tape requirements for private snow removal contractors (question: why should we ever have red tape for such a thing?) and even bring in the National Guard to remove snow.  Still, it was days before any residential streets got plowed, and the local schools quickly exhausted their quotas of snow days for the year.  A lot of people ended up getting stuck in various places; I personally had to be rescued twice.

-- In the wake of all of which, the (already-much-despised) local highway district backed a bill in the state legislature that would limit highway districts' snow removal responsibilities.  You have to hand it to them for their sense of timing.

-- I have spent the last couple of weeks of winter battling a viral infection that started in my sinuses and settled into my upper respiratory tract.  It couldn't have come at a worse time from the point of view of my work calendar.  There is not a lot you can do about viral bronchitis except treat the symptoms, get as much rest and fluids as you can, and ride it out.  I have drunk gallons of black tea with honey and lemon (and occasionally rum).  I cut out the rum when I got a prescription for codeine cough syrup, and cut out the lemon when it started to give me a sour stomach.  God bless whoever invented codeine cough syrup.  It is worth all the money in the world not to be up all night coughing your brains out.

-- With the end of winter comes the beginning of Lent (at least this year, when Easter falls a little on the late side).  I am making a terrible Lent.  My whole life has felt like one long Lent for the last couple of years -- especially last year, with the death of my mother, hard on the heels of the death of a dear friend, in turn hard on the heels of the death of my grandfather.  There is nothing messier than life; it does not seem that one can become a saint by avoiding the mess.

-- And there does not seem to be a greater mess than the mess that is currently the Catholic Church.  My own diocese feels like the most God-forsaken one on the planet.  Every parish is so busy doing its own thing that one is reduced to finding the least-offensive Mass possible on Sundays and holy days of obligation.  Long gone are the days when you could attend Mass anywhere in the world and it would always be the same, always Catholic and always familiar.  I have news for priests: idiosyncrasies in the liturgy -- including tinging it with your malodorous personalities -- was never, ever something the laity in the pews clamored for.  This is something you wanted, because you forgot who you are and who God is (hint: you aren't Him) and why you are there at the altar, and you were therefore becoming bored with the whole affair.  Now you have succeeded in making several generations of Catholics forget it, too.  Congratulations.

-- Part of the mess in the Church is the idiotic idea that rules are bad (except of course any rule that prohibits the traditional Mass), and that Jesus did away with rules.  Set aside for the moment the irony of holding this view during the reign of perhaps the most autocratic, authoritarian pope in recent history (who himself ridicules people who pursue private devotions according to rules).  The reality is that if you take away rules, you kick out from under a lot of people a much-needed support for their weakness.  Rules give people clarity and certainty.  Some people need these things, even if you think they're stupid.  And if you think something is stupid that legitimately serves the needs of your fellow man, and you don't care what effect depriving him of it might have, then maybe you have not made as much spiritual progress as you think.

-- On the political front.  I hate to be the bearer of bad news to liberals (well, maybe not so much), but: all the stuff President Trump is doing that you think I should find outrageous, from knocking the media to cutting funding for PBS, I actually enjoy seeing him do.  In fact, these are things I have wanted to see for years and years -- and so have plenty of other Americans.

-- And while we're on the subject of Trump, the media just can't stop lying about him -- like the latest wholly-manufactured firestorm about how he is going to eliminate Meals on Wheels.  But even if Meals on Wheels were a federal program (which it isn't) and Trump was going to abolish it (which he isn't), what is to stop all these reporters from reviving it and funding it on a private basis?

-- In fact, where does the idea come from that, unless the government confiscates our money and does "charity" for us, we in the United States are going to leave old people to starve in ratty, run-down apartments or die in the streets?  It's true that in a lot of ways, we Americans have our heads up our butts; but it's also true that Americans are some of the most generous people in the world.  We have an all-volunteer military, so everybody who joins up -- especially when we have troops committed to various hell-holes around the world -- has demonstrated a willingness to give up creature comforts and even their lives for their fellow Americans.  The same goes for those who voluntarily join police departments and fire departments.  Whenever some disaster strikes on the other side of the globe, we are the ones who rush to the scene with rescue personnel and equipment.  And we Americans contribute substantially to charities.  We even found charities.  We are the ones who gave the world the Red Cross.  The Christian spirit -- which liberals have worked so hard to undermine and destroy -- is nevertheless still so potent that even in its diluted form, it is powerful enough to motivate Americans on behalf of the needy.

-- Back to the seasons.  Now that the end of winter is only about 12 hours away as I write this, we are swiftly approaching another harbinger of the change of season, namely, the roaring back to life of the irrigation works.  We southern Idahoans know spring is well and truly under way when the sluices are opened and the irrigation canals fill up.  Northern Idaho doesn't need irrigation, so they miss out on this minor spectacle.

-- Meanwhile, we look for another sort of spring in a world that seems hopelessly messed up -- a spiritual spring; the real springtime the fathers of the Second Vatican Council thought they were ushering in, though the hopes of those who acted in good faith were cheated.  There have certainly been plenty of changes on the political front, over which all the right people are dismayed.  I hope this represents a real sea change, and more than a mere temporary reprieve from the disasters we had previously been hurtling toward.  

Tuesday, March 07, 2017

More on The Common Good

The common good entails respect for people's sensibilities.  I hasten to add, in our cock-eyed world: people's legitimate sensibilities.  Legitimate sensibilities are reasonable and grounded in nature and reality.  Sensibilities that are unreasonable, grounded in fantasy, and purport to require other people to give way before them at all costs, are not legitimate and should not be catered to.

Recall that the good of individuals is bound up in, and not swallowed up by, the common good.  The good of individuals involves consideration for their feelings, and for their attachments -- to family and friends, to places, to neighborhoods, to institutions, to culture, to manners, to creeds, to traditions.  The common good is not being served in any situation where callousness is institutionalized.  Where flesh-and-blood human beings are viewed as raw material to be "formed" and "molded" and experimented on according to some ideology, and can be uprooted and moved around and situated and employed according to the pleasure of governing elites -- and where there is no real emergency, like armed invasion, forcing a drastic change in priorities -- the common good is being trampled.  If you treat people's feelings as worthless, and their legitimate, natural attachments and aspirations as stupid and pointless, they begin to believe it, and to treat others accordingly.  Then we shouldn't be surprised when crassness and coarseness and even violence become widespread.

When people are objects to have things done to rather than for; when they are valued only to the extent they are "useful"; when their feelings and sensibilities are trivialized; then the common good is being violated.    

Saturday, February 04, 2017

Dress Like Women

Melania Trump: dressed like a woman.
Donald Trump's latest ourtage against women, minorities, God, country, truth, justice and the American way: he allegedly requires his female staffers to "dress like women" at work.

You were waiting for the punch line?  That was it.

Believe it or not, dress codes are a staple of American life.  Schools have dress codes.  A lot of work places have dress codes, and not just the places where you have to wear a uniform.  Churches used to have dress codes, back before they started caring about being "relevant."  There are restaurants where they won't let you in if you're not wearing a tie.  There was a time, still within living memory, when people actually dressed up to fly on an airplane.  

I personally hate getting dressed up; but I have to admit, dress codes are a necessity.  Why?  Because an awful lot of people out there are lazy slobs, just like me.  The proof is all around us, especially in a casual state like the one I live in.  I see it at the courthouse every day.  You'd think that, of all places, a courthouse would be a bastion of solemnity and sobriety and formality, and maybe in some places, it is.  You'd think persons who are in trouble with the law would be, well, scared, and wanting to put their best foot forward to convince the judge not to send them to jail.  You'd think that, if you didn't happen to work in the system.  The reality is that many of the people who have business at the courthouse are there so often that they are as comfortable there as they are in their own living room -- or their friend's living room, if they happen to be couch-surfing.  A few people are scared, and do try to put their best foot forward, and do put on a suit and tie.  Others are working stiffs and couldn't get off the construction site or landscaping job early enough to shower and change before court.  But many show up in hooker heels with their boobs popping out of tight, see-through blouses; or looking -- and smelling -- like they just crawled out of a dumpster; or wearing shirts with pictures of marijuana leaves or obscene hand gestures; or -- so help me -- in pajama bottoms.

To return to the Telegraph story: I doubt seriously its suggestion that Trump has greater expectations of his female staffers than his male ones when it comes to appearances, or that he somehow imposes his tastes on the women in ways that he doesn't on the men.  Trump is generally a stickler for cleanliness and neatness.  He's made no bones about the fact that he likes looking at beautiful women.  But he's also commented in his books on the impression well-dressed men have made on him in business dealings.  Donald Trump has written at length about his business dealings and his business philosophies, and it's pretty clear that appearance is not in fact the number one quality he values in other people, particularly when it is not backed up by substance.

Still, there is no getting around the fact that, while they are not the be-all and end-all, appearances do matter, and how you present to the outside world, and how you represent your organization, does matter.  As a man of business, Trump understands this.  It is undeniable that people do judge you and what you represent based on your appearance.  This is where the word "counselor" in my title of "counselor at law" takes on a special meaning.  I have to counsel my clients on their appearance before the court, and especially before a jury.  I have to remind them that appearances do matter, and that how they present themselves creates an impression how seriously they take their situation.  I have to advise them to show up to their jury trial dressed like a citizen -- and I use the word "citizen," to try to convey something of the civic ceremony and solemnity and seriousness and dignity of the process they are involved in.  They don't need to put on a $2,000 three-piece suit; but they do need to be clean and neat and conservative-looking.  Whether they like it or not, they are testifying every minute they sit in front of the jury, even if they never take the stand.  I have never had a client appear in front of a jury in pajama bottoms; and, with the help of God's grace, I never intend to.

Of course, for purposes of his critics, it really doesn't matter what Trump does or says.  If his female staffers went around looking slovenly and slatternly, the media would be getting on his case for hiring people who didn't get the dignity of their position.  As it is, since there is no greater evidence of male chauvinist piggery than expecting women to meet high standards, Trump is being portrayed as a lout and a boor for allegedly telling his female staffers to "dress like women."  Assuming those are his actual words, I think I get what he's driving at.  All his staffers reflect on him, and he wants them to reflect well on him.  Every boss wants that of his people.  He wants them to look dignified and conservative and to show that they are adults and take their work seriously, women included.  He may very well even want them to project excellence for their own sakes.

And to shine all the brighter by contrast with certain other females.

Not dressed like a woman.  Admit it: you don't
want to have to look at this every day any more
than Donald Trump does.

Friday, January 27, 2017

What's Controversial About This?

Trump says Madonna is disgusting for her performance at the Women's March last week.

Is this controversial?  She is disgusting.  She's been disgusting for years.

Is she guilty of the felony offense of threatening the President of the United States (see 18 U.S. Code § 871)?  I don't know.  Possibly not.  But even if she is not, she is still a nasty, lewd, crass, putrescent, awful, extraordinarily pathetic human being.  God help her.

Friday, January 20, 2017

Inauguration Day

There are tons of videos up of the oath of office, and the speech (!) and the parade, but this one especially cheered me up: the First and Second Couples' first dance.



Why this cheered me up so much, I can't quite say.  Let's face it: neither Trump nor Pence are very good dancers.  But so what?  We didn't elect them for that.

I am liking the new tone of patriotism and pride in America.    

  

Saturday, November 26, 2016

Repost: He Made a Wasteland Out of Cuba, But It's Okay: He's Deeply Spiritual

The day after the long-awaited death of Fidel Castro is announced seems a good day to re-publish a post that originally went up on February 26, 2007.  

It also seems like a good day to congratulate ourselves on having elected as president a man who comes up with absolutely the most appropriate response to the death of Castro (after praying for his spotted soul and celebrating with cigars and madeira):
Today, the world marks the passing of a brutal dictator who oppressed his own people for nearly six decades. Fidel Castro’s legacy is one of firing squads, theft, unimaginable suffering, poverty and the denial of fundamental human rights.
While Cuba remains a totalitarian island, it is my hope that today marks a move away from the horrors endured for too long, and toward a future in which the wonderful Cuban people finally live in the freedom they so richly deserve.
Though the tragedies, deaths and pain caused by Fidel Castro cannot be erased, our administration will do all it can to ensure the Cuban people can finally begin their journey toward prosperity and liberty. I join the many Cuban Americans who supported me so greatly in the presidential campaign, including the Brigade 2506 Veterans Association that endorsed me, with the hope of one day soon seeing a free Cuba.
At long last, the Washington Post brings us the news the English-speaking world has been waiting for: a joyous end to its long deprivation of the English language translation of Fidel Castro's Cartas del Presidio, the 21 letters the future Maximum Leader (shown here spooning with Nikita Khruschev) penned from the hoosegow in the early 1950s. Gushes Ann Louise Bardach, co-editor of The Prison Letters of Fidel Castro: "[T]his collection of Castro's writings -- virtually the only unofficial writing he ever did -- has become something of a Rosetta Stone for historians, biographers and journalists seeking to understand the man who would become Cuba's ruler for life." She goes on: "The letters amply illustrate Castro's many gifts: his formidable erudition, strategic thinking and natural leadership. They are also an early indicator of his Machiavellian cunning and his genius for public relations. And they dramatize his resentments and rages....What must this intensely proud and private man have felt about the public disclosures of his recent medical travails, in which every inch of his intestines has become fodder for the world media?"

Coming up for air out of our barf bags, we see what it is that passes for deep spirituality in the insane world of Castro and his fawning minions. Immediately after describing how, in 1969, Castro outlawed the celebration of Christmas in Cuba, Barlach, apparently impervious to irony, rhapsodizes: "And yet the letters suggest that Castro was a man of unusual spiritual depth -- and a fervent believer in God." Exhibit A: a polysyllabic-word-laden excerpt from a letter to the father of a fallen revolutionary thug:
I will not speak of him as if he were absent, he has not been and he will never be. These are not mere words of consolation. Only those of us who feel it truly and permanently in the depths of our souls can comprehend this. Physical life is ephemeral, it passes inexorably. . . . This truth should be taught to every human being -- that the immortal values of the spirit are above physical life. What sense does life have without these values? What then is it to live? Those who understand this and generously sacrifice their physical life for the sake of good and justice -- how can they die? God is the supreme idea of goodness and justice.
Castro certainly ought to know about the ephermeral nature of human life, as a life-long specialist in rendering as ephemeral as possible the lives of anybody who gets in his way. As to God being the "supreme idea" of goodness and justice, somehow Barlach misses this clue to Castro's true belief system, pursuant to which it is held that man created God, instead of the other way around. But no matter: at long last, the Left has found a "fervent believer in God" that it can live with -- one who proves his "unusual spiritual depth" by:

-- Being ruled by pride, as when he flew into a rage upon discovering that his wife, Mirta, accepted a modest government stipend in order to keep body and soul together while Castro rotted in prison: "I never imagined that Rafael [his brother-in-law] could be such a scoundrel and that he had become so corrupted; I cannot conceive how he could have so pitilessly sacrificed the honor and name of his sister, exposing her to eternal shame and humiliation...." Meeting life's basic requirements is counterrevolutionary.

-- Learning the wrong lessons in the School of Suffering: "It is a chore to push away the mortal hatreds that seek to invade my heart. I do not know if there is anyone who has suffered more in these past days. It has been a terrible and decisive test, with the capacity of quashing the last atom of kindness and purity in my soul, but I have made a pledge to myself to persevere until death. . . . After such weeping and sweating of blood, what is left for one to learn in the school of sorrow?" Any number of real martyrs could have supplied him with a few ideas.

-- Getting divorced and waging all-out war from the joint for custody of his son: "I do not care one bit if this battle drags on till the end of the world. If they think they can exhaust my patience and, based on this, that I am going to concede -- they are going to find that I am wrapped in Buddhist tranquility and am prepared to reenact the famous Hundred Years War -- and win it! To these private matters, add my reflection on the political panorama -- and it will not be difficult to imagine that I will leave this prison as the man of iron." A paragon of parental love and self-sacrifice.

--
Taking a mistress, Maria Laborde: "The inscription on your card was so beautifully written, I have set my hope on the pleasure of soon receiving a letter from you, with the only variant that you use 'tu' instead of 'usted.' Could this be too much to hope?" Apparently not, since he went on to father an illegitimate child with Laborde.

This is to say nothing of what Castro would go on to do over the course of an ignominious career:

-- Impose Communism on his hapless people and reducing them to a state of grinding poverty

-- Suppress individual liberty, including freedom of worship

-- Threaten the United States with nuclear war

-- Aggress against neighbors, such as the Carribbean island nation of Grenada

-- Imprison and torture political dissidents for decades without a trial

-- Murder political dissidents and other threats to his regime

It's true: the Castro letters from the joint reveal a great deal about the man -- a great deal too much, if his partisans were not too blind to see it.